Alien Aduction
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Alternate Realities Center are one member supported, not-for-profit organization founded in February of 1994 to study all manner of phenomena that are classified as "the fringe" by most branches of Science. Our Connecticut UFO Sightings and Connecticut UFO Encounters page, like Appalachian GhostWalks, was created as a public awareness program of The ARC and the U.S. UFO Center to reveal the wondrous and often haunting discoveries documented while talking with actual Connecticut UFO experiencers, or made at hundreds of Federal, State and Local Historic Sites while doing afterlife research and investigation of Connecticut UFOs - locally and throughout our region and nationally through our Extraordinary Sightings and Encounters Case Submission and Documentation Form. |
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A faith suggestive that when our body stops working there is more which lies ahead for us all.We invite you to come and discover the amazing results of our investigations, in combination with the region's documented history - which actually verified our findings. Facts which will truly give you a spine-tingling feeling for who is haunting these locations and why they are here! Altogether, a positive reflection on the afterlife, appropriate for all ages, and proudly supporting Saint Jude's Children's Research Hospital. |
The terms alien abduction or abduction phenomenon describe "subjectively real memories of being taken secretly against one's will by apparently nonhuman entities and subjected to complex physical and psychological procedures". People claiming to have been abducted are usually called "abductees" or "experiencers". Typical claims involve being subjected to a forced medical examination that emphasizes their reproductive system. Abductees sometimes claim to have been warned against environmental abuse and the dangers of nuclear weapons .While many of these claimed encounters are described as terrifying, some have been viewed as pleasurable or transformative.Due to a lack of any substantial physical evidence, most scientists and mental health professionals dismiss the phenomenon as "deception, suggestibility ,fantasy-proneness, hypnotizability, false-memory syndrome, personality, sleep phenomena, psychopathology, psychodynamics and environmental factors". |
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Skeptic Robert Sheaffer also sees similarity between the aliens depicted in early science fiction films, in particular, Invaders From Mars, and those reported to have actually abducted people.The first alien abduction claim to be widely publicized was the Betty and Barney Hill abduction in 1961.Reports of the abduction phenomenon have been made around the world, but are most common in English speaking countries, especially the United States. |
As reported in the Harvard University Gazette in 1992, Dr. John Edward Mack investigated over 800 claimed abductees and "spent countless therapeutic hours with these individuals only to find that what struck him was the 'ordinariness' of the population, including a restaurant owner, several secretaries, a prison guard, college students, a university administrator, and several homemakers . |
The precise number of alleged abductees is uncertain. One of the earliest studies of abductions found 1,700 claimants, while contested surveys argued that 5–6 percent of the general population might have been abducted.As a category, some studies show that abductees have psychological characteristics that render their testimony suspect. Dr. Elizabeth Slater conducted a blind study of nine abduction claimants and found them to be prone to "mildly paranoid thinking," nightmares and having a weak sexual identity.According to Yvonne Smith, some alleged abductees test positive for lupus, despite not showing any symptoms. | |
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Paranormal
Alleged abductees are seen by many pro-abduction researchers to have a higher incidence of non-abduction related paranormal events and abilities. Following an abduction experience, these paranormal abilities and occurrences sometimes seem to become more pronounced. According to investigator Benton Jamison, abduction experiencers who report UFO sightings that should have been, but are not, reported by independent corroborating witnesses often seem to "be 'psychic personalities' in the sense of Jan Ehrenwald." |
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Demographics
In a study investigating the motivations of the alleged abductors, Jenny Randles found that in each of the 4 cases out of 50 total where the experiencer was over 40 years of age or more, they were rejected by the aliens for "what they ,the experiencers usually inferred to be a medical reason." Randles concludes "The abduction is essentially a young person's experience." Given the reproductive focus of the alleged abductions it is not surprising that one man reported being rejected because he had undergone a vasectomy.It could also be partially because people over the age of 40 are less likely to have "hormonic" or reproductive activity going on. Although abduction and other UFO-related reports are usually made by adults, sometimes young children report similar experiences. These child-reports often feature very specific details in common with reports of abduction made by adults, including the cirumstances, narrative, entities and aftermaths of the alleged occurrences.Often these young abductees have family members who have reported having abduction experiences. Family involvement in the military, or a residence near a military base is also common amongst child abduction claimants. |
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The examination phase of the so-called "abduction narrative" is characterized by the performance of medical procedures and examinations by apparently alien beings against or irrespective of the will of the experiencer. Such procedures often focus on sex and reproductive biology. However, the literature holds reports of a wide variety of procedures allegedly performed by the beings. The entity that appears to be in charge of the operation is often taller than the others involved. |
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Miller notes different areas of emphasis between human medicine and what is allegedly being practiced by the abductors.The abductors' areas of interest appear to be the cranium , nervous system, skin, reproductive system, and to a lesser degree, the joints.Systems given less attention than a human doctor would, or omitted entirely include cardiovascular system, the respiratory system below the pharynx and the lymphatic system.The abductors also appear to ignore the upper region of the abdomen in favor of the lower one. | |
There are also differences in procedure as well as emphasis between human medicine and that claimed to be practiced by the entities. The abductors do not appear to wear gloves during the "examination." Other constants of terrestrial medicine like pills and tablets are missing from abduction narratives although sometimes abductees are asked to drink liquids. Injections also seem to be rare and IVs are almost completely absent. Dr. Miller says he's never heard an abductee claim to have a tongue depressor used on them. |
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After the so called medical exam, the alleged abductees often report other procedures being performed with the entities. Common among these post-examination procedures are what abduction researchers refer to as imaging, envisioning, staging, and testing. |
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"Imaging" procedures consist of an abductee being made to view screens displaying images and scenes that appear to be specially chosen with the intent to provoke certain emotional responses in the abductee. Envisioning is a similar procedure, with the primary difference being that the images being viewed, rather than being on a screen, actually seem to be projected into the experiencer's mind. Staging procedures have the abductee playing a more active role, according to reports containing this element. It shares vivid hallucination like mental visualization with the envisioning procedures, but during staging the abductee interacts with the illusionary scenario like a role player or an actor. | |
"Testing" marks something of a departure from the above procedures in that it lacks the emotional analysis feature. During testing the experiencer is placed in front of a complicated electronic device and is instructed to operate it, The experiencer is often confused, saying that they do not know how to operate it. However, when they actually set about performing the task, the abductee will find that they do, in fact, know how to operate the machine. |
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Eventually the abductors will return the abductees to terra firma, usually to exactly the same location and circumstances they were in before being taken. Usually, explicit memories of the abduction experience will not be present, and the abductee will realize they have experienced "missing time" upon checking a timepiece. |
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Sometimes the alleged abductors appear to make mistakes when returning their captives. Famed UFO researcher Budd Hopkins has joked about "the cosmic application of Murphy's Law" in response to this observation. Hopkins has estimated that these "errors" accompany 4–5 percent of abduction reports. One type of common apparent mistake made by the abductors is failing to return the experiencer to the same spot that they were taken from initially.This can be as simple as a different room in the same house, or abductees can even find themselves outside and all the doors of the house are locked from the inside. | |
Physician and abduction researcher John G. Miller sees significance in the reason a person would come to see themselves as being a victim of the abduction phenomenon. He terms the insight or development leading to this shift in identity from non abductee to abductee the realization event.The realization event is often a single, memorable experience, but Miller reports that not all abductees experience it as a distinct episode. Either way, the realization event can be thought of as the clinical horizon of the abduction experience. | |
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Testimonials | |
Abduction researcher Brian Thompson claims that a nurse acquaintance of his reported that during 1957 in Cincinnati she encountered a 3-foot-tall (0.91 m) praying mantis-like entity two days after a V-shaped UFO sighting. This mantis-like creature is reminiscent of the insectoid-type entity reported in some abduction accounts. He related this report to fellow researcher Leonard Stringfield. Stringfield told him of two cases he had in his files where separate witnesses reported identical circumstances in the same place and year. While some corroborated accounts seem to support the literal reality of the abduction experience, others seem to support a psychological explanation for the phenomenon's origins. Jenny Randles and Keith Basterfield both noted at the 1992 MIT alien abduction conference that of the five cases they knew of where an abduction researcher was present at the onset of an abduction experience, the experiencer "didn't physically go anywhere." |
Brazilian researcher Gilda Moura reported on a similar case, the Sueli case, from her home country. When psychologist and UFO researcher Don Donderi said that these cases were "evidence of psychological processes" that did not "have anything to do with a physical alien abduction," Moura replied "If the Sueli case is not an abduction, I don't know what is an abduction any more. Gilda Moura noted that in the Brazilian Sueli case during the abduction UFOs were observed.Later, she claims the experiencer had eye burns, saw lights and there seemed to be residual poltergeist activity. | |
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Attempts at confirmation, Alien implants |
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It has been argued that if actual "flesh and blood" aliens are abducting humans, there should be some hard evidence that this is occurring. Proponents of the physical reality of the abduction experience have suggested ways that could conceivably confirm abduction reports.One procedure reported occurring during the alleged exam phase of the experience is the insertion of a long needle-like contraption into a woman's navel. Some have speculated that this could be a form of laparoscopy. If this is true, after the abduction there should be free gas in the female's abdomen, which could be seen on an x-ray. The presence of free gas would be extremely abnormal, and would help substantiate the claim of some sort of procedure being done to her. |
She was born in Mooi River, Natal. She studied meteorology and music in England, and learned to fly light aircraft. After reading George Adamski's Flying Saucers Have Landed (1953) and Inside the Space Ships (1955), Klarer recalled that she had been receiving occasional telepathic messages from a friendly space alien named Akon since childhood. Akon was presumably unrelated to Adamski's Venusian space friend Orthon. She was able to take photos of the ship from the Drakensberg Mountains on July 17, 1955. This was a similar arrangement to that made by Adamski with Orthon in 1952. | |
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Klarer managed to call down Akon and his scout ship on April 7, 1956, for an actual landing. She was carried up to the mother ship in earth orbit, and now the story becomes somewhat different from the mid-1950s contactee standard was eventually transported in 1957 to Akon's home planet, Meton, orbiting in the nearby multiple-star system Alpha Centauri, where she and Akon had sex, she became pregnant, and eventually delivered a male child. Her son, Ayling, stayed behind on Meton to be educated, while Klarer came home. The whole process, trip, lovemaking, pregnancy, delivery and return trip, supposedly required less than four months. | |
Klarer took far more time before publishing a book, Beyond the Light Barrier (1980), about her extraterrestrial adventures. On his world lecture tour in the late 1950s, George Adamski made a point of visiting South Africa and looking up Klarer for a chat on their variety of experiences with the friendly, wise "Space Brothers." By that time, Klarer was not the only Adamski follower to experience claimed space-motherhood, because in 1957 British housewife Cynthia Appleton. The resulting son, Matthew, has not been available for comment to date. Elizabeth Klarer died in 1994 in South Africa. |